What do Quakers believe?Friends believe in the presence of God within each person, often referred to as the “Inner Light.” God is directly accessible to all persons without the need for either a pastor or a set ritual. God speaks in a manner that is personal, direct and certain—a continuing revelation. The Scriptures can be understood only by entering into the Spirit which produced them. Divine revelation did not end with the publication of the Bible but remains available to anyone open to receive it. Because we believe in the presence of God in every individual, we place a strong value on humanitarian and pacifist activities. Friends seek to remove the causes of conflict and war, striving to trust in love rather than to react in fear. The term “Quakers” comes from a description of early Friends as “trembling in the presence of God.” While the word was originally used by the authorities as an insult, Friends now happily refer to themselves as Quakers. Quakers trust in six important Testimonies and try to practice them. They are Peace, Equality, Integrity, Community, Simplicity, and Stewardship. The Peace Testimony renounces all war, violence, and other forms of oppression; teaches that there is that of God in every person; and has led many Quakers to be conscientious objectors or antiwar protestors. By Equality, we testify that all people are equal in the eyes of God regardless of race, gender, religion, sexual orientation, nationality, age, class, ability, disability, or anything else, so that all discrimination is wrong. The Integrity Testimony teaches us to be honest and truthful at all times, even when it is difficult, and to “affirm” rather than “swear” to tell the truth when appearing in court. Swearing to tell the truth would imply we have a different standard of truth in a court from everyday life. The Community Testimony is one of supporting one another. We gather together for meetings, but some Friends also meditate individually. Quaker weddings are performed not with one person presiding, but with every person there witnessing and supporting the marriage. We need to take care of other people in our communities and build bridges to them. Our communities can be local, and they can stretch across the world. The Simplicity Testimony historically referred to simple dress, simple speech, unadorned meeting houses and so forth; nowadays, it refers to a simple life. This means we avoid obsessing over consumer acquisition and avoid spending excessive time on unimportant things; these interfere with the more important things in life, such as spending quality time with other people. The Stewardship Testimony is about taking good care of ourselves, our possessions, and the environment. It involves guarding your own health, managing your finances and the meeting’s finances well, and preserving and protecting our natural world. Quakers do not have any dogma or creed, but instead have “Advices and Queries.” Advices could be thought of as our teachings, but belief in them is not mandatory; rather, they are considered to represent the spiritual wisdom we have collectively gleaned over many years. Queries are equally important, but are questions rather than statements, questions that guide our thinking about our spiritual condition. Each yearly meeting periodically releases a book called Faith and Practice, which contains the “Advices and Queries” for members of that yearly meeting’s constituent monthly meetings to consider. As part of New York Yearly Meeting, Binghamton Community Friends Meeting follows the “Advices and Queries” in NYYM’s most recent edition of Faith and Practice.“We utterly deny all outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatever; this is our testimony to the whole world. The Spirit of Christ by which we are guided, is not changeable, so as once to command us from a thing as evil, and again to move us unto it; and we certainly know, and testify to the world, that the Spirit of Christ, which leads us unto all truth, will never move us to fight and war against any man with outward weapons, neither for the Kingdom of Christ, nor for the kingdoms of this world … Therefore we cannot learn war any more.” — George Fox and others. Declaration presented to Charles II, 1660.
*See sources for more information on Quaker beliefs
What is a Meeting for Worship like? The Binghamton Friends Meeting for Worship is based on the idea of “expectant waiting.” We sit in silence to hear more clearly God’s “still small voice” (1 Kings 19:12). Each worshipper is a listener. There is no pastor and there are no prearranged prayers or readings. During worship, a message may come to one of us that we wish to share. Friends value messages that are simple, come from the heart, and are prompted by the Spirit. Following a spoken message, we return to silence to reflect and wait. Meeting for worship ends when a designated Friend shakes hands with her or his neighbor, and everyone else with their neighbor. Some newcomers find an hour of silent waiting difficult, and should feel free to leave the room quietly for a break as needed. Our local newspaper, the Press and Sun Bulletin, did a story about our meeting in 2016 that you can read at pressconnects.com. Since that time, we have relocated to a different meeting space and meet at a different time than mentioned in the article, but the rest of the article is helpful in describing our meeting. Not all Quaker meetings are unprogrammed meetings like ours; there also exist programmed meetings. Quakers raised in one type of meeting might find the other type hard to adjust to at first, but they are both equally valid forms of Meeting for Worship.“Be still and know that I am God”
— Psalm 46:10
“I am morally certain, that I have many a day gone through the cares and concerns of life, with much more composure, stability, satisfaction and propriety, for the strength and assistance I have found in drawing near to God in solemn silence.”
— Job Scott, Journal, 1797
*See sources for more information on Quaker Meetings You can give a message at our Meeting for Worship if you are moved by the Spirit, but please don’t show up with a pre-planned speech or presentation; messages from your Inner Light are supposed to be spontaneous. Also, not all messages from the Light of God within you are meant to be said out loud. Instead, many messages that come into your head at Meeting are just for you to think about in quiet contemplation, and most of the thoughts that come into your head are likely to not be from the Inner Light at all, especially if you are new to meditation. If somebody else gives a message, this is not an invitation to a discussion, but rather something for you to think about. If you have a message of your own, you should give people enough time to think about the previous message before giving your own. If you think you disagree with a message someone says or if you think it is not really a message from God, please keep a respectful silence and try to reach a deeper understanding. Try not to be disappointed if an entire Meeting goes by in silence. Sometimes there are no messages that need to be said, and it is good to appreciate the usefulness of silence for communal meditation with the group. Some of the most profound meetings are completely silent. If you find this talk of messages too complicated, here is some practical advice for people who are new to Quakerism. Just be silent the entire meeting without falling asleep. You can try a meditation exercise such as clearing your mind of all thoughts as you gaze at a spot on the floor or ceiling, or close your eyes. If you have a hard time with sitting in silence for a long period, you can also read a book or pamphlet from our small library. If you have a cell phone with you, please turn it off, have it completely muted, or have it set to vibrate only. If you get a call, go into another room if you want to talk. Playing a game or taking care of other business on your phone, even if you have it muted, is not an appropriate way to spend time at a Quaker meeting. An unprogrammed Quaker meeting is supposed to be a time away from all of our modern electronic devices, a time to meditate as a group and listen for messages from the Inner Light. Playing on an electronic device defeats that entire purpose. The following embedded YouTube video explains what to expect at an unprogrammed Quaker meeting such as ours:
Who May Attend? Anyone who is interested in learning more about Quaker beliefs may attend the Meeting. Children usually sit in the silent meeting for 5 to 10 minutes and then go downstairs to an activity room for “First Day School” songs, stories and games that are consistent with our values. Anyone who is not disruptive is welcome to attend. Some Quaker meetings allow animals such as dogs and cats. They cannot be allowed at our Meeting, because we borrow space and do not have our own meeting house. Also, some people have allergies.
How are Quakers organized? Monthly, quarterly, and yearly meetings are classified that way based on approximately how often they have a meeting for business, which is a meeting where decisions are made by seeking unity in the Light. Some matters can be referred to a committee made up of members chosen by the Meeting. Quaker decision-making does not proceed by voting. A business meeting is a meeting for worship with a concern for business; Quakers believe that the Spirit of God can direct our decisions on both simple and complex matters. Unity, manifested by unanimous or near-unanimous agreement, is often achieved fairly quickly. A Friend customarily states their position only once, considers carefully and sympathetically the ideas of all others, and can “stand aside” from a decision when action is required and unanimity is not achieved. We recognize that some people have more practical knowledge than others in particular areas, but we think all have equal access to the Light. Our officers are servants rather than leaders. The most important officer is the Clerk. Her or his humble title reflects our belief in equality. Our Binghamton Community Friends Meeting meets for Worship typically every Sunday. We have business meetings several times a year. They often involve meeting at someone’s home for a preliminary potluck dinner. The food we bring along is often vegetarian or vegan.
What is the history of Quakers? The Religious Society of Friends was founded in the mid-17th century in England by George Fox (1624-1691). George Fox and the others who joined him were attempting to recreate early Christianity, prior to Roman pagan influence, out of a belief that Christianity had strayed very far from its original roots in the teachings of Jesus. Among the many religious movements founded during the chaos of the English Civil War, the Religious Society of Friends was the only one that survived. The Society spread to America and grew here in a climate of religious tolerance that Quakers like William Penn, the founder of Pennsylvania, helped establish. From the beginning, Quakers were radical. In the early years of Quakerism, many of them were martyred for their beliefs, especially in the Massachusetts Bay Colony. Quaker radicalism included calling everyone by their first name, even the British King; treating men and women as equals and founding the original women’s rights movement in America; treating white Europeans and Native Americans as equals and negotiating treaties between them with the expectation that the treaties would be honored; campaigning against slavery and participating in the Underground Railroad to help African-Americans escape slavery; opposing all wars; going from the seven sacraments of Roman Catholicism, past the two recognized by most Protestants, down to zero outward sacraments; and even removing the pagan names for the days of the week and the months of the year. (“Sunday”, for example, celebrates the pagan sun deity.) Today, Quaker children still go to First Day School instead of Sunday School, but in other settings Quakers have gone back to using the customary names for weekdays and for months. Society at large has adopted versions of some early Quaker practices (e.g. the widespread acceptance of our idea of treating people of different genders, races, beliefs, etc. as equals, charging everybody the same price for something that is for sale instead of haggling, and the acceptance by many governments that people may opt out of military conscription as conscientious objectors). In other cases, Quakers have become less radical (e.g. nowadays we typically limit the tradition of calling people by their first name with no titles to fellow Quakers and follow societal norms when addressing non-Quakers). The Amish, other Mennonites, and the Church of the Brethren believe, with Quakers, that participation in war is wrong; but the sources and histories of these other Historic Peace Churches are quite different. A religious group called the Shakers split off from the Quakers in the 1700s, practiced strict celibacy, and is now nearly extinct. Quakers do not practice celibacy and are numerous in several countries around the world, most notably Kenya, the United States, Bolivia, Burundi, Guatemala, and the United Kingdom. We and other Quakers do like to sing the Shaker hymn “Simple Gifts” on special occasions when we have singing, such as at Butternuts Quarterly Meeting or around Christmas time. Our local meeting’s favorite hymn is “Johnny Appleseed”, which we traditionally sing for grace at every monthly Meeting for Business right before eating (where we have a potluck dinner at the house of one of our local members, on a rotating business). Our regular silent meetings do not involve singing, however, because it would be a distraction from silent worship and meditation. In 1827, a schism occurred in North America, separating Hicksite Quakers, who went on to found Friends General Conference as an umbrella organization for their local meetings, and Orthodox Quakers, who went on to found Friends United Meeting as their umbrella organization. The Hicksites followed the ideas of Elias Hicks, a radical abolitionist anti-slavery activist who emphasized that of God in everyone, the Inner Light, and worked to help Friends develop a closer direct connection to God. The Orthodox Quakers followed the lead of Joseph John Guerney, an evangelical minister who campaigned to end the death penalty and reform prison conditions, and who was worried that Elias Hicks was overemphasizing the Inner Light and making Friends lose touch with Biblical teachings and faith in Christ Jesus. There was then a further schism in 1838 when the Orthodox Quakers split between the Guerneyites, led by Joseph John Guerney, and the Wilburites, led by John Wilbur. John Wilbur thought that Joseph John Guerney had been too harsh in his criticism of Elias Hicks and his teachings, and he tried to occupy a moderate position that compromised between the Hicksite and Guerneyite sides, a position that balanced following the Inner Light of God with following Biblical teachings. This 3-way schism was gradually repaired between the 1920s and 1960s, and now the Religious Society of Friends is united again. The Religious Society of Friends has no official creed, and the story of how the past differences between Hicksites, Guerneyites, and Wilburites were repaired is an example of how the Quaker process of finding unity and peacemaking has been successful. Our local Binghamton Community Friends Meeting is part of New York Yearly Meeting. It in turn is affiliated with both Friends General Conference and Friends United Meeting, underscoring the unity of all Quakers. New York Yearly Meeting includes local meetings with both unprogrammed worship, like our Meeting, and a smaller number with programmed worship. In the past, Quakers had a custom of addressing people as “thee” and “thou,” from a familiar, informal form of speech. It contrasted with the more formal “you.” (Compare to the familiar, informal “tú” in Spanish, similar to the English “thee” and “thou,” and the formal, polite “usted,” similar to the English “you.”) Quakers wore simple 17th-century style undyed clothing rather than gaudy or extravagant clothes. With changing customs in the rest of society, “thee” and “thou” became archaic, formal-sounding words in English, and Quakers’ simple style of 1600s clothing became conspicuous. So, in line with the original purpose of these customs to express simplicity in speech and clothing, Quakers moved beyond the previous customs. This change was consistent with the Quaker belief in continuing revelation, meaning that God may reveal new truths to us at any time through the Light within every person.
*See sources for more information on Quaker history
Links to Friends:
- Quaker Finder: Looking for a meeting near you? The Friends General Conference provides this directory of meetings.
- Friends General Conference (FGC): a worldwide Quaker umbrella organization in the unprogrammed tradition of the Religious Society of Friends which primarily serves affiliated yearly and monthly meetings such as ours. FGC provides resources and opportunities that educate and invite members and attenders to experience, individually and corporately, God’s living presence, and to discern and follow God’s leadings. FGC reaches out to seekers and to other religious bodies inside and outside the wider Religious Society of Friends. Our meeting follows very much in the traditions of FGC and is closely affiliated with it.
- Friends United Meeting (FUM): another worldwide Quaker umbrella organization of the Religious Society of Friends which primarily serves affiliated yearly and monthly meetings such as ours. FUM has no official creed and serves a diverse variety of different types of meetings with different theological beliefs and religious practices, from unprogrammed to programmed meetings, from evangelical to universalist meetings. FUM is responsible for much of the growth of Quakerism throughout the world in recent decades and does many good charitable works. Our meeting is affiliated with FUM as well.
- New York Yearly Meeting (NYYM) of the Religious Society of Friends: a gathering of Quaker meetings and worship groups in New York State, northern and central New Jersey, and southwestern Connecticut. Binghamton Community Friends Meeting is associated through Butternuts Quarterly Meeting in the NYYM, and NYYM in turn is affiliated with both Friends General Conference and Friends United Meeting.
- Spark: New York Yearly Meeting’s printed newsletter
- Infoshare: New York Yearly Meeting’s electronic newsletter
- New England Yearly Meeting News: news from the New England Yearly Meeting of the Religious Society of Friends, our neighbors to the east with the oldest yearly meeting in the world
- Philadelphia Yearly Meeting News: news from the Philadelphia Yearly Meeting of the Religious Society of Friends, our neighbors to the south whose state of Pennsylvania was founded by Quakers and was historically the center of Quaker activity in North America
- The Canadian Friend: newsletter of Canadian Yearly Meeting of the Religious Society of Friends, our neighbors to the north whose yearly meeting spans the 2nd largest country by land area in the world
- Friends Journal: a Quaker magazine, subscriptions do cost money but many articles on the website are free to read
- Powell House: a New York Yearly Meeting retreat with both youth and adult programs, in Old Chatham, New York (near Albany)
- Young Adult Spiritual Nurture Series: a series of workshops for young adult Friends (ages 18-30s) led by New York Yearly Meeting
- Pendle Hill: a Quaker Center for Study and Contemplation in Wallingford, Pennsylvania (near Philadelphia)
- Oakwood Friends School: a Quaker school in Poughkeepsie, New York affiliated with New York Yearly Meeting
- Ramallah Friends School: a Quaker school in Ramallah, Palestine that promotes peace and equality while giving a good education, founded back in 1869 under Ottoman Empire rule
- American Friends Service Committee (AFSC): a Quaker volunteer organization working for peace and justice
- Friends Committee on National Legislation (FCNL): a nonpartisan Quaker organization that lobbies Congress for peace, justice, opportunity, and environmental stewardship
- Friends World Committee for Consultation (FWCC): a worldwide umbrella organization for all Quaker meetings regardless of affiliation, with 4 sections: the Africa section, the Asia – West Pacific section, the Americas section, and the Europe and Middle East section
- Quaker United Nations Office (QUNO): representatives of Quakerism who work with the United Nations in both New York City and Geneva, Switzerland, to promote peace and other Quaker values in cooperation with diplomats from countries all over the world, United Nations agencies, and other NGOs
- Right Sharing of World Resources (RSWS): a Quaker nonprofit devoted to wealth redistribution towards marginalized women in Kenya, India, and Sierra Leone through micro-enterprise projects
- Bolivian Quaker Education Fund (BQEF): a Quaker educational nonprofit in Bolivia aimed at providing better educational and economic opportunities to the indigenous peoples, who make up over 60% of the population in the poorest country in South America and where it was once illegal to teach them
- Quaker Council for European Affairs (QCEA): a Quaker nonprofit based in Brussels, Belgium aimed at advocacy for peace, human rights, and other Quaker values across Europe through organizations like the European Union, as well as organizing conferences for Quakers across Europe and hosting events at its Quaker Center in Brussels
- Alternatives to Violence Project-USA (AVP-USA): an organization that promotes nonviolent methods of conflict resolution, started by Quaker volunteers and prison inmates in 1975 with the first of its signature nonviolence workshops, which it still does today
- Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns (FLGBTQC): a Quaker faith community in based on the idea of that of God in all people which gathers twice yearly in various locations across North America, committed to the Equality Testimony and other testimonies of Quakerism, especially when it comes to how the Equality Testimony applies towards full inclusion and support of the LGBTQ community
- Britain Yearly Meeting’s free resources: a wide variety of useful information for and about Quakers, from where Quakerism was first founded and has been practiced the longest
- Swarthmore Friends Historical Library: historical records about Quakers kept by Swarthmore College
- Haverford Quaker & Special Collections: collections of books and manuscripts about Quakers kept by Haverford College
- Broome County Council of Churches: a local interdenominational group of religious congregations in the Binghamton area. It includes our meeting, runs charities such as CHOW, which gives food to the poor, and the Jail Ministry, which reaches out to help inmates in the Broome County Jail.
- Quaker.org: more Quaker links
* Sources:
- “Faith and Practice” New York Yearly Meeting, 2020
- “Who are the Quakers?” Philadelphia Yearly Meeting, 2000
- “Silent Worship and Quaker Values” Marsha D. Holliday, Friends General Conference, 2000
- “An Introduction to Quaker Testimonies” American Friends Service Committee, September 2011 (a PDF file — Many recent web browsers can display PDF files without a plugin, while older browsers almost all require the Adobe Reader plugin to display PDF files. In most browsers you can also view this PDF file in Google Docs without using a plugin, useful on browsers/devices Adobe Reader doesn’t support or where there is built-in PDF support but it works poorly. If you are on a mobile device and none of the above options work, you might need to download and save the PDF file and then open it in an app that can view PDF files, such as WPS Office for Android or WPS Office for iOS, which also can display Microsoft Office documents too.)
This website is maintained by Richard McGrew.